2 Chronicles 29:4

Authorized King James Version

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And he brought in the priests and the Levites, and gathered them together into the east street,

Original Language Analysis

וַיָּבֵ֥א And he brought in H935
וַיָּבֵ֥א And he brought in
Strong's: H935
Word #: 1 of 8
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֹּֽהֲנִ֖ים the priests H3548
הַכֹּֽהֲנִ֖ים the priests
Strong's: H3548
Word #: 3 of 8
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַלְוִיִּ֑ם and the Levites H3881
הַלְוִיִּ֑ם and the Levites
Strong's: H3881
Word #: 5 of 8
a levite or descendant of levi
וַיַּֽאַסְפֵ֖ם and gathered them together H622
וַיַּֽאַסְפֵ֖ם and gathered them together
Strong's: H622
Word #: 6 of 8
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
לִרְח֥וֹב street H7339
לִרְח֥וֹב street
Strong's: H7339
Word #: 7 of 8
a width, i.e., (concretely) avenue or area
הַמִּזְרָֽח׃ into the east H4217
הַמִּזְרָֽח׃ into the east
Strong's: H4217
Word #: 8 of 8
sunrise, i.e., the east

Analysis & Commentary

And he brought in the priests and the Levites, and gathered them together into the east street,

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection